Monday, December 11, 2006

From Fundies Say the Darndest Things:
"In Kansas you can go to jail for evolving"
As various Fundies commenters point out, someone has fallen for the old "The Onion is a real newspaper" bit.

Be back soon!

P.S. I would appreciate your thoughts on whether it is worth my while upgrading to Blogger Beta, and if it affects Haloscan commenting.

Monday, December 4, 2006

Out of curiosity I popped my head into the Matt LaClair thread on the Kearny discussion boards. The thread is still alive, and has reached eight pages. Halfway down page four, Paul LaClair weighs into the debate, addressing points raised hitherto thoughtfully and sincerely.

How does the first Paskiewicz supporter respond? Thusly:
Paul,
Are you an atheist?
Sigh. It doesn't improve from there, I'm afraid. Paul doggedly persists in conversing with his interlocutors in reasonese, and the rubes keep bringing up his religious beliefs and his occupation as a lawyer (not to mention the odd spelling error) as if they constitute valid counterarguments. (Not to mention ARGUMENT BY CAPS LOCK!!!!! and the repeated refusal to acknowledge the lies of St. Paskiewicz.)

UPDATE:

GodMen: the Devil in Mr. Flanders

I don't know how this slipped under the radar, but back in October Newsweek ran an article on the latest phenomenon in American Christianity: GodMen. In its own words:
GodMen believes that being a guy is a reason to be proud - not a problem to be fixed. We connect men to their spiritual masculinity - making them dangerous in a righteous way. [. . .] GodMen reflects a fresh movement among Christian men, a return to biblical patterns of masculinity. Its purpose is to create better disciples, citizens, husbands, and fathers.
GodMen is opposed to pornography, masturbation, single-mother families, and "Christian nice guys." They reserve particular opprobrium for the latter, complaining that Christianity has become "feminised" and a church is no longer a place for a Man's Man. They stand for "Moral purity, integrity, honesty, simplicity, and humility"--everything "nice Christians" and women aren't, presumably.

GodMen sounds like a throwback to the Muscular Christian movement of the nineteenth century. It wouldn't surprise me if these guys agonise over the amount of elan vital they have wasted away on the doona-covers of their youth, never to be regained. (To the strains of typically Godawful country music, of course--check out the music video for "Testosterone High.")

Hugo Schwyzer provides a Christian take.
Your 'Do You Want the Terrorists to Win' Score: 96%

You are a terrorist-loving, Bush-bashing, "blame America first"-crowd traitor. You are in league with evil-doers who hate our freedoms. By all counts you are a liberal, and as such cleary desire the terrorists to succeed and impose their harsh theocratic restrictions on us all. You are fit to be hung for treason! Luckily George Bush is tapping your internet connection and is now aware of your thought-crime. Have a nice day.... in Guantanamo!

Do You Want the Terrorists to Win?
Quiz Created on GoToQuiz


Via PZ Myers

Sunday, December 3, 2006


Small-town USA is certainly not a healthy place to be a minority teenager, particularly if you're all "uppity" about defending your rights as a citizen in a functioning liberal democracy. We saw what happened to the Dobrichs, the Jewish family run out of town in Delaware for voicing their opposition to religious proselytism in their children's public school. We saw what happened to the atheist student Matt LeClair when he took a stand against Bible-bashing in his high school history class. And now a hat-tip must go to Cheryl, who informs us of C. J. Bills, a victim of gay-bashing who was subsequently railroaded by his school administration who were simply not interested in his attempts to have something done about homophobic bullying in the school:
We Belong
Producer: Joe Wilson
This is the story of two rural teens who had the courage to stand up to bigotry and intolerance in their schools – and the determination to tell their stories to the world.

Homophobia is one of the last “permissible” forms of prejudice. Its effects are especially acute for youth, who often suffer alone and in silence. Two thirds of gay, lesbian, bisexual and transgender youth experience harassment or violence in school, and the suicide rate for this group is four times the average.

When C.J. Bills is gay bashed in the school locker room, then arrested for disorderly conduct because he protests to an administrator about the harassment he has experienced, he decides to fight back by making a documentary about discrimination. With his family’s help, he also initiates an investigation by the state human rights commission and shames the school district into developing an anti-bullying and diversity training program.

C.J.’s documentary project also leads him to Tim Dahle, a former high school student who challenged the years of anti-gay harassment he suffered in a neighboring town. In Tim’s case, the school district that failed to protect him agreed to one of the largest sexual harassment settlements in history, sending a signal to school districts around the country that such behavior can be costly.

We Belong demonstrates that young people have the power to change their communities and the world, and that helping youth to tell their stories, in their own way and on camera, is enlightening, empowering, and effective.
More at The Derrick. You can view the short film here.
As a teaching graduate, I cannot let this pass without comment:

From the Independent:
Disembowelled, then torn apart: The price of daring to teach girls

The gunmen came at night to drag Mohammed Halim away from his home, in front of his crying children and his wife begging for mercy.

The 46-year-old schoolteacher tried to reassure his family that he would return safely. But his life was over, he was part-disembowelled and then torn apart with his arms and legs tied to motorbikes, the remains put on display as a warning to others against defying Taliban orders to stop educating girls.

Mr Halim was one of four teachers killed in rapid succession by the Islamists at Ghazni, a strategic point on the routes from Kabul to the south and east which has become the scene of fierce clashes between the Taliban and US and Afghan forces.
Drawing and quartering a man for the "crime" of educating girls. Like an image from a medieval woodcut, that such a thing can take place in the 21st century almost defies the imagination. "Fascist" is about the kindest word I have for the perpetrators of this unspeakable travesty. This is a crime against humanity in every sense of the term.

Via Dispatches From the Culture Wars. More at Spero News.

Friday, December 1, 2006


Forwarded email:

UNAUSTRALIA:
A School of Creative Communication conference, University of Canberra, December 6,7,8 2006

The conference features an International Keynote Address in the Great Hall of New Parliament House by Professor Jacques Rancière, Emeritus Professor of Aesthetics and Politics at the University of Paris VII. Professor Rancière will address the question: 'What Does it Mean to be 'Un'? The Thinking of Dissensus Today'

Professor Rancière's address, at 18.15 on Thursday December 7th, will be followed by a cocktail party in the Marble Foyer of the house. Members of the public are warmly invited to attend these event (cost to attend public address: $20; further details: http://www.unaustralia.com/rego.php)

Our Australasian keynote presenters are:
* Professor Larissa Behrendt, who will deliver the conference's keynote opening address at the University of Canberra
* Doctor Klaus Neumann, author of Not the Way it Really Was
* Associate Professor Catharine Lumby, author of Bad Girls: The Media, Sex and Feminism in the 90s
* Professor John Frow, who will close the conference with the 2006 Don Aitken public lecture, which is being co-programmed with the UNAUSTRALIA conference
* Professor Roger Dean, Vice-Chancellor of the University of Canberra, who will introduce Professor Frow's lecture with a live sound art performance.

The conference features a gallery opening in the National Museum of Australia's Garden of Australian Dreams at 18.00 on Wednesday December 6th, a workshop on 'Fashion and Dress in Unaustralia' convened by Professor Jenni Craik, the launches of two new books and one journal issue, and over 150 refereed and general streams of papers on the topic of UNAUSTRALIA.

Registration: Attendees can register for: the full 3 days ($395 waged; $220 non-waged) for 1 day ($190 waged; $115 non-waged) or just for Professor Rancière address ($20) (or $65 including Parliament House cocktail party). * To register, and for all further information: http://www.unaustralia.com

Radio National's Australia Talks Back devoted a programme to this topic on Wednesday. I blogged on it back in June, when they put out the initial call for papers. (And apologies for the image. That's meant to be a disco ball underneath the flagpole.)

Thursday, November 30, 2006


In his column for Newsweek, Rabbi Marc Gellman advances the thesis that atheists are "threatened" by the idea of God:
I don't know many religious folk who wake up thinking of new ways to aggravate atheists, but many people who do not believe in God seem to find the religion of their neighbors terribly offensive or oppressive, particularly if the folks next door are evangelical Christians. I just don't get it.
You know, I have precisely the opposite impression regarding theists. I have the impression that theists would find my atheism more affronting than they would find the beliefs of theists who happen to observe other faiths. Though it may surprise you to hear it, given the content of my blog, I tend not to be as "open" about my atheism in public (I also don't want to harm my employment prospects)--not knowing who I might offend inadvertently by discussing it.

But I cannot conceive how an atheist would find the idea of God more "threatening" than he or she would the idea of Santa Claus, the Tooth Fairy or the Celestial Teapot. Can anyone help me out, here?

Gellman continues:
This must sound condescending and a large generalization, and I don't mean it that way, but I am tempted to believe that behind atheist anger there are oftentimes uncomfortable personal histories. Perhaps their atheism was the result of the tragic death of a loved one, or an angry degrading sermon, or an insensitive eulogy, or an unfeeling castigation of lifestyle choices or perhaps something even worse.
Or maybe, just maybe, it has something to do with the lack of evidence for God's existence? Whaddya think?

UPDATE: See also this post on Philaletheia.

UPDATE II: Please spare a few moments to complete this Post-Purchase Deity Evaluation Form. (Via Pharyngula)

Wednesday, November 29, 2006

The week in fundie . . .

*The War On Peace: A Colorado Homeowners Association bans a Christmas wreath incorporating a peace symbol, declaring it to be "a symbol of Satan." (Via Morons.org)

*Bible student burns down church because "He didn’t think they were following the Bible the way [he] thought they should." (Via Morons.org)

*A New Jersey community continues to close ranks around a lying, hypocritical teacher, because said teacher is a Christian and the student who lodged a complaint against him isn't. (Via Dispatches from the Culture Wars)

*Texan morons up in arms over non-hostile news coverage of gay marriage. (Queerty)

*Pentagon downgrades homosexuality from "mental disorder" to "condition." It now lives in the same category as bed-wetting and the fear of flying. (OutInAmerica)

UPDATE: "Bill Muehlenberg" has a guest post at BrokenLeftLeg. :)

UPDATE II: Remember Left Behind: Eternal Forces, the Christian violent video game I blogged about in June? It's in release and the reviews aren't kind!

Tuesday, November 28, 2006

Philaletheists take note!

Jewcy.com hosts an online debate between Sam Harris and Dennis Prager on the question: "Why Are Atheists So Angry?"

I have my own thoughts on that particular question, and I find that Prager's contribution to the discussion constitutes little more than a minefield of logical fallacies, among which the strawman, the fallacious appeal to authority and the genetic fallacy play starring roles. Prager also makes the intriguing claim--one that I had not encountered (aside, of course, from a certain blogger whose site has just recently eaten itself) since when I used to play The Bard's Tale on my friend Jimmy's monochrome Tandy computer as an 11-year old--that the more university education one acquires, the less "wisdom" one has. Prager offers no evidence to support his claim, nor does he suggest how one might measure "wisdom" in the first place other than via the use of 12-sided dice. I suppose, though, as a conservative talk radio host, Prager's right all the time and doesn't need to provide evidence.

On the other hand, it would be interesting to hear what a theist makes of Harris' arguments.

UPDATE: On a separate note, Prager is up in arms because a newly elected Muslim US Congressman intends to swear his oath of office on the Muslim Quran rather than the Christian Bible.
Bruce has done his bit, and I should do mine.

The Perth "Your Rights At Work" rally will be held at Members Equity Stadium, 310 Pier Street, Perth, from 12-2pm on Thursday, November 30th 2006.

Saturday, November 25, 2006


It's official: Five Public Opinions has a troll site.

UPDATE:
Related posts:
To Fisk or Not to Fisk? (Ninglun)
It's Not Fisking: It's Cybermolestation (Bruce)

UPDATE II: If for whatever perverted reasons of your own you've been following this saga, it would appear that the troll site in question is either disbanded altogether, or has shut itself off from the outside world completely. So, if you're wondering why you can't access the site: that's why.

Thursday, November 23, 2006

"I'll get you, my pretty . . . and your little God, too!"

Sammy Jankis fisks Bill Muehlenberg on the thesis that "Atheism, not religion, is the real force behind the mass murders of history."

Tuesday, November 21, 2006


Seinfeld star makes a hipster doofus of himself at a comedy club:



I'm speechless. I am without speech. Is there something about Kramer's politics that we should know? Or do all Americans come installed with an "inner-Klansman?"

It looks like Peter Jackson and Co. have been give the arse from New Line's production of The Hobbit.
Much to the distress of his fans, Peter Jackson has said he no longer plans to direct "The Hobbit," a prequel to his mega-successful "Lord of the Rings" trilogy, because of an ongoing accounting and legal dispute with New Line Cinema.

In a highly unusual move, revealing some of the behind-the-scenes moves in a high-stakes negotiation, Jackson spoke directly to his fan base during the weekend, posting his explanation of recent events on TheOneRing.net. The statement from both Jackson and his wife and fellow producer, Fran Walsh, concluded: "This outcome is not what we anticipated or wanted, but neither do we see any positive value in bitterness or rancor. We now have no choice but to let the idea of a film of 'The Hobbit' go and move forward with other projects."

Shame, really. They did a fantastic job with at least the first two instalments of Lord of the Rings, and it's probably going to be more difficult to recruit the likes of Ian Holm (Bilbo), Ian McKellen (Gandalf), Andy Serkis (Gollum) and Hugo Weaving (Elrond) with Jackson and his team on board. (And I guess my old stomping ground will have to lie dormant for a few years longer.)

I must confess that the idea of a film version of The Hobbit doesn't excite me nearly as much as the news that a motion picture version of The Lord of the Rings was in the works did. I read the latter novel first, and found the more child-oriented Hobbit too, well, child-oriented.

Oh, well. Back to trawling through this derivative crap.

Monday, November 20, 2006

I'd like to give a quick plug to a new team blog, Philaletheia, offering some sage advice for us all:

How to Talk to Atheists

How to Talk to Believers

The quality of discourse there, so far, has been very impressive. Why don't you stop by?

Sunday, November 19, 2006

His Holiness

From Ananova:

Two self-acclaimed Jedi Knights want their faith to be formally recognised.

Umada and Yunyun, also known as John Wilkinson and Charlotte Law, want the UN to acknowledge Jedi is worthy of being called a religion.

It comes after 400,000 people recorded it as their faith in the 2001 Census. [. . .]

There are also said to be 70,000 Jedi knights in Australia, 53,000 in New Zealand, and 20,000 in Canada. [Emphasis added]
Apparently that makes Jedi the fourth largest religion in the UK.

(Insert Star Wars cliche here.)
I have been receiving a lot of correspondence from the good students of Kearney in defence of their history teacher, Mr P. (I suppose they have been following the link from Jim Lippard's blog; and it's a good thing for them that I have a "Recent Comments" widget installed on my sidebar--otherwise, given the fact that blogs are regularly updated and older posts tend to get pushed off the page eventually, their protestations might have gone unnoticed.) Their comments demonstrate, if anything, an enviable degree of teacher-student rapport (from a teaching graduate's point-of-view); and it could be suggested that, for all his flaws, Mr P must have some redeeming qualities as an educator.

Two other inferences might be drawn from the Kearney students' comments, however. First, their emotional attachment to their teacher is such that it has clouded their judgment regarding the matter of Mr P's error. Second, the arguments they put forth evince a lack of development in their primary reasoning skills--perhaps not altogether unexpected, given their age, but still a matter of concern. Let me make my contribution to setting these kids back on the road to the level of cognitive maturity demonstrated by at least one of their number, Matthew La Clair, by giving them a walking tour of some of the informal logical fallacies evident in their contributions to this blog . . .

Anonymous says:
When there is only one student in the classroom who doesn't like the teacher and the way the teacher teaches, there is a problem! This student has a problem!
Fallacy No 1 we call the appeal to popularity, also known as the bandwagon fallacy. If there is a problem with the teacher's teaching, it exists regardless of the extent to which it is acknowledged by his students. In other words: just because Matthew is outnumbered, it doesn't mean he's wrong.

Onto Fallacy No. 2:
If you don't know Mr. Paszkiewicz and the way he teaches...just be quite! You don't know what is going on...
This one is known as an appeal to ignorance, albeit applied in an unusual way. Ordinarily, advancers of the appeal to ignorance appeal to their own ignorance in defence of a given proposition; here, they're appealing to mine. Anonymous is saying: you weren't there, physically, in the classroom, so how can you comment upon what transpired there? The answer is that, not having witnessed the events myself, I have to rely upon the evidence before me; and I see no reason to distrust the evidence.

Anonymous continues:
Remember, let's be a little bit smart here, recorded material can be taken out of context.
Yes, yes, of course. But let's not forget also that (i) the audio is available online for all to hear, (ii) rather than explain the "context" of his remarks, Paszkiewicz chose to lie about them, and (iii) the recordings seem to have been accepted as credible by the school authorities, who doubtless would have taken context into consideration, but who nonetheless decided to discipline the teacher (however lightly). In any case, meet fallacy no. 3: Poisoning the well.
Stop blaming the teacher and defending the student just because you are anti-christian.
Stop constructing strawmen (fallacy No. 4)
By the way, if you can't trust recorded materials, you must ask the students who were present at the time...It doesn't look like Matthew is getting any support there...
False premise (i.e. "you can't trust recorded materials"), returning us to the bandwagon fallacy.

Carmen picks up where Anonymous leaves off:
A question..is this recorded too? "The teacher then declined to comment further without his union representative. However, he fired one last shot at the student, saying, "You got the big fish … you got the big Christian guy who is a teacher…!" if not...how can we can prove it is true? curious....
Apparently you can trust recorded materials. Carmen again:
By the way, Matthew is a biblical name...very interesting...
And this is an ad hominem argument. Whether "Matthew" is a biblical name is neither here nor there as regards the rightness or wrongness of Matt LaClair's actions.

UPDATE: For more examples of wooly thinking from the good folk of Kearney, visit this thread on the Kearney discussion forum. (Via Jim Lippard)

UPDATE II: Insofar as we can trust recorded materials (hehe), Rational Rant has a partial transcript up. How's this for a textbook example of special pleading:
But the public school shouldn’t teach a religion, but the scriptures aren’t religion.

Saturday, November 18, 2006

From Unsane and Safe:
In effect, I found that human relations in Perth are Mediated relationships. That is, for the most part, relationships are theoretical postulates. To give an example: one does not, for instance, notice somebody in need and then immediately render assistance without first pausing to consider the theoretical postulates which are thought to govern the situation. There is always the sense of a need to pause thus, and to consider one’s axioms before any human interaction with another.

This “arms length” theoretical mandate is given further enhancement by a sense of division between public and private realms of society. This is less a structural division these days as it is an epistemological division. One assumes that the role that one has been financially harnessed to do actually provides the attributive source of each person’s identity. So much for “public” identity. “Private” identity is the lower brother in this epistemological hierarchy. One “privately” varies from one’s fellow citizens, but this is not considered problematic unless it impinges on one’s capacity to fulfill the role that is designated “public”. One is defined by the manner one has found to earn money. One is not defined by one’s choices in life – which are personal – unless it is considered that one’s personal choices impinge on one’s public identity. In other words, personal choices are not considered interesting, except in the occasional negative sense. This theoretical division between public and private produces a social pattern, which constantly repeats.
Reading this reminded me of a passage, in the honours thesis I wrote on masculinity in Lord of the Rings, in which I considered Australian male friendships in very similar terms. I suggested that the dominant model of masculinity in Australian society is one which views close or intimate male friendship with at least a tinge of suspicion. Hence, the dominant mode of male friendship in Australian society is a mediated friendship; mediated, that is, through a shared activity or interest (be it fishing, drinking . . . perhaps even blogging) which both defines and limits the friendship. (Unlike Frodo's and Sam's.)

But I digress . . .

Wednesday, November 15, 2006

Pastor Steve at Millersville Bible Church thinks he's figured out what's been eating us atheists:
An atheist assigns himself to life without ultimate purpose. Yes, atheists enjoy many smaller meanings of life-- like friendship and love, pleasure and sorrow, Mozart and Plato. But to be consistent with his atheism, he cannot allow for ultimate meaning. Yet, if the atheist is honest, he will admit to feeling that there is something more to existence -something bigger.
The theist is in precisely the same boat--unless he can demonstrate that this "ultimate purpose" of which he speaks actually exists. (He can't.) "Feeling" that there is something more to existence is not evidence that there is more to existence. Nor is it evidence that others share necessary share this "feeling."
The atheist must also suppress the demands of logic. He is like the man who finds an encyclopedia lying in the woods and refuses to believe it is the product of intelligent design. Everything about the book suggests intelligent cause. But, if he accepted such a possibility, he might be forced to conclude that living creatures composed of millions of DNA-controlled cells (each cell containing the amount of information in an encyclopedia) have an intelligent cause. His controlling bias against God will not allow him to accept this.
Here's where the encyclopedia analogy falls flat. (i) Everything about the book suggests intelligent cause only because we already know that encyclopedias are human artefacts. (ii) The only intelligent designers of which we are aware are humans. (iii) It does not follow from the fact that encyclopedias have an intelligent cause, that living creatures have an intelligent cause. That's what we call a nonsequitur--unless the author is suggesting that humans are the intelligent cause of all living creatures.
Yet, ironically, the atheist has to believe in miracles without believing in God. Why? Well, one law that nature seems to obey is this: whatever begins to exist is caused to exist. The atheist knows that the universe began to exist and since the universe is, according to the atheist, all there is, the very existence of the universe seems to be a colossal violation of the laws of nature (i.e., a miracle).
Nobody suggests that this universe is "all that there is."

But if (i) everything has a cause, and (ii) God is the cause of the universe, then what caused God? Oh, I get it. Your God is "miraculous," so the logic of causation doesn't apply to you. Belief in Christ gives you the power to move goalposts!
An atheist must also suppress all notions of morality.
No, he mustn't. What's scary is the notion that morality depends upon a belief in God--and I urge my readers, should they encounter anyone who propounds such a notion, to run very quickly in the opposite direction. The only thing preventing this person from hacking you to pieces, apparently, is his belief in a deity. We call such a person a psychopath.
In fact, the atheist must conclude that evil is an illusion. For there to be evil, there must also be some real, objective standard of right and wrong.
How does this constitute evidence of God's existence? It doesn't. In fact, what's happening here is what Voltaire predicted would happen when he said: "If God doesn't exist, we would have to invent him." God is invented, after the fact, as a guarantor of a pre-existing moral code.
The atheist must also live with the arrogance of his position.
Lacking a belief in God because there is no reason to believe in God's existence is not arrogant--it's reasonable. What's arrogant is purporting to have such a total knowledge of the universe that one can confidently assert that God exists.
The atheist must also deny the validity of historical proof. If he accepted the standard rules for testing the truth claims of historical documents, he would be forced to accept the resurrection of Jesus Christ from the dead.
Only if the "standard rules" amounted to this: it's in the Bible; therefore it's true. But the Bible is not a historical text; nor did historiography mean the same thing two thousand years ago that it does today.
Finally, the atheist must admit that human beings are not importantly different from other animals.
It depends what he means by "importantly different." But human beings are, as a result of evolution, importantly different from other animals. They still belong to the animal kingdom, nevertheless.
The realities of human creativity, love, reason, and moral value seem to indicate that humans are creatures uniquely made in the image of God.
How so? (Another nonsequitur.)
Always remember that the atheist's problem with belief in God is not the absence of evidence but the suppression of it.
No, the atheist's problem with belief in God is the absence of evidence. The notion that evidence for God's existence exists, but is being supressed, is . . . too idiotic for words.

Via Pharyngula
Radio National's Encounter has a program on the Aghoris, a Hindu sect that worships Shiva and practices necrophagy--the eating of the flesh of human corpses:

In many cultures throughout the world, death is a confronting process. People distance themselves from anything that involves decay, and rituals are often sanitised.

But in India, even though death is regarded as ritually polluting, bodies are burnt openly on funeral pyres, with families looking on. Some religious traditions believe that contact with death and decay is a powerful opportunity for spiritual development. [. . .]

A radical tradition with Hindu elements arose in India many centuries ago that likes to get close to everything that's considered dirty to do with death and decay. The Aghoris are a little-known community in north India who consume substances believed to be polluting to orthodox Hindus. Traditional Aghori practices include: drinking wine and urine from human skulls; smearing themselves with cremation ash, and the practice that has most coloured their image - the eating of human flesh.
The entire transcript is available here.

Tuesday, November 14, 2006

I haven't rebirthed an old blog post in several months. This one has been prompted by Daniel (late of Seeking Utopia, currently of Secretly Seeking Utopia) who has seen fit to publish an image of an infant, killed in recent Israeli attacks upon the Gaza Strip, whose brains are falling out of its open skull.

(There. I've said it. You know the content of the image (NSFW). You know the context. I'm not going to link to it--so track it down at your own risk.)

Before we proceed . . . I think there is an inherent risk in publishing gruesome or grisly images of the dead with the intent of "shocking" viewers into supporting your cause. Such images have a tendency to rob their subjects of their dignity, and you may find that the outrage generated by the image ends up being directed squarely at you. The litmus test can be summed up in a simple question: does viewing this image advance our knowledge of the situation? In the case of, say, the Abu Ghraib images, I would say: yes. In the case of the image on Seeking Utopia: we know already that innocents are being slaughtered in the Israeli-Palestinian conflict, so does publishing this image achieve anything beyond robbing the dead infant of her dignity? I think not.

Anyway . . .

Friday, July 28, 2006

I have just come across a wonderful interview with the philosopher Martha Nussbaum on the topic of the deleterious role played by disgust and shame in public policy and discourse surrounding important social issues. You might even say her argument establishes the appeal to disgust as a logical fallacy--though she is careful to emphasise that emotion can have a legitimate role to play in reasoning:
Some emotions are essential to law and to public principles of justice: anger at wrongdoing, fear for our safety, compassion for the pain of others, all these are good reasons to make laws that protect people in their rights. [. . .]

Disgust, I argue (drawing on recent psychological research), is different. Its cognitive content involves a shrinking from contamination that is associated with a human desire to be non-animal. That desire, of course, is irrational in the sense that we know we will never succeed in fulfilling it; it is also irrational in another and even more pernicious sense. As psychological research shows, people tend to project disgust properties onto groups of people in their own society, who come to figure as surrogates for people's anxieties about their own animality. By branding members of these groups as disgusting, foul, smelly, slimy, the dominant group is able to distance itself even further from its own animality. [. . .] Unlike anger, disgust does not provide the disgusted person with a set of reasons that can be used for the purposes of public argument and public persuasion.
Nussbaum cites recent debates around same-sex marriage and gay rights--including, for example, claims that "gay men eat feces and drink raw blood"--as examples of public discourse that regularly invoke disgust to persuade people to adopt a particular point of view. Videos of abortions produced for public consumption by anti-abortion groups also spring to mind. There is a case to be made, perhaps, that images of dead, wounded or disfigured women and children--which might be used to bolster both pro- and anti-war arguments--also constitutes an appeal to disgust.

What do you think? Is the appeal to disgust a logical fallacy, and should it be avoided?


I'd like to draw your attention to a new link on my sidebar (under "Politics, Philosophy and Slave Morality": if I knew how to upload graphics to the Blogger template, I'd use the banner above): The Best of Net Atheism. And by the looks of it, this atheism thing is developing into quite the cottage industry: The Best of Net Atheism links to an atheist film reviewer, an atheist radio station, an atheist teen site, and even an atheist dating service. (You'll find yours truly listed there, too ;))

There's something unsettling about all this. Scrolling down the list I find the whole endeavour eerily reminiscent of the parallel popular culture fashioned by Pentecostal/Evangelical Christians in an endeavour to close themselves off from the evil secular world*. (Perhaps this has something to do with the fact that many of the sites are operated by deprogrammed evangelicals.) What worries me is the possibility that atheists might be developing a similar kind of siege mentality--and atheists have less to fear from reality than certain of their faith-based counterparts.

Then again, maybe what atheists need--and remember, they're even more unpopular than Muslims and homosexuals in America (Australian data is unavailable at this time)--is a little evangelical zeal!

*For comic relief, have a look at Landover Baptist's TrueChristian TV Guide.

Monday, November 13, 2006


Here in Australia we regularly endure Rightwing culture warriors screaming at the top of their lungs about the Left's "long march" through educational institutions, bedazzling us with tales of how our children are strapped into their chairs Clockwork Orange-style and force-fed ideas that come "straight from Chairman Mao."

Well, Jim Lippard's blog (Via Pharyngula) really gives them something to whinge about:
A history teacher at the local public high school here may have bitten off more than he cares to chew this fall. Self-described conservative Baptist David Paszkiewicz used his history class to proselytize biblical fundamentalism over the course of several days at the beginning of this school year.

Among his remarks in open class were statements that a being must have created the universe, that the Christian Bible is the word of God, and that dinosaurs were aboard Noah's ark. If you do not accept Jesus, he flatly proclaimed to his class, "you belong in hell." Referring to a Muslim student who had been mentioned by name, he lamented what he saw as her inevitable fate should she not convert. In an attempt to promote biblical creationism, he also dismissed evolution and the Big Bang as non-scientific, arguing by contrast that the Bible is supported by what he calls confirmed biblical prophecies.
One of his hell-bound students, Matthew LaClair, took issue with Paszkiewicz's ramblings and requested a meeting with the teacher and the principal. The teacher lied (for Jesus) through his teeth, denying he had uttered the offending statements; upon which instance LaClair revealed that he had recorded the remarks, presenting two CDs to the principal.
The teacher then declined to comment further without his union representative. However, he fired one last shot at the student, saying, "You got the big fish … you got the big Christian guy who is a teacher…!"
Matthew LaClair, you are a Deadset Legend, and an inspiration to us all.

UPDATE: At Dispatches from the Culture Wars, a Deadset Legend from the past.

UPDATE II: Audio and a transcript of part of the recordings, via Jim Lippard.

UPDATE III: I respond to Kearney students here.

Sunday, November 12, 2006

Isn't it interesting how, "I think, therefore I am," has today become, "I emote, therefore I think"?

--Jennifer Cascadia

Saturday, November 11, 2006

I can't be bothered with a proper post this weekend, so allow me to point you in the direction of some worthwhile discussions and posts on other blogs:

New Lines from a Floating Life
Religion and politics in the USA: nonstereotypical view
A particularly Australian decency

Bruce's Rave and Rant
My farewell post to "Seeking Utopia" (a.k.a "Secretly Seeking Kool-Aid")
Metablogging Blog Implosions: Timorous and Callow

Also noteworthy:
Slacktivist's rejoinder to Jim Wallis' strawman attack on the "Secular Left."
Another strawman attack on the "Secular Left" that desperately deserves fisking (Radio National: "Ockham's Razor")

Thursday, November 9, 2006

The week in fundie . . .

*Purity Balls: Proof that the Christian Right hates women's sexuality as much as Sheik Hilaly does. (Via Pharyngula--and check out this fantastic post on the same topic at SFGate.com)

*From the same Pharyngula post--news that the "Kids on Fire" summer camp, featured in the documentary Jesus Camp, has been closed down.

*Oddly enough, it appears that "abstinence education" has not lowered the incidence of sexually-transmitted disease in the US. (No!) (Via Morons.org)

*A Texas landscaping firm, Garden Guy, sent the following email to a prospective client:
"I need to tell you that we cannot meet with you because we choose not to work for homosexuals."
Said prospective client promptly forwarded the email to all his friends, who forwarded it onto theirs, and the rest is history.

*Bill Muehlenberg dons the tinfoil hat in a letter to the evangelical newsletter New Life:
I have long been aware of the number of people and organisations that really do not like me and what I am doing. But lately I have learned of even more hatred and animosity being directed at me, and all this makes me realise how much more I need your prayer covering. The hatred and vitriol is of course symptomatic of a deeper spiritual war, as Scripture tells us ...

I continue to be amazed and grateful that neither I nor my family members have been physically attacked as yet, and our home still stands. Undoubtedly there are angels surrounding our home, and all the hatred has thus far been limited to mail, email, phone calls etc.
Even yours truly gets a mention, courtesy of the Trophy cast in Bill's name and awarded periodically on this blog. More at Unbelief.org (5/11/06 entry).

Wednesday, November 8, 2006

The latest Religion Report looks at the failing marriage between libertarians and fundies in the Republican Party, also making the point that both groups are becoming disillusioned with the Bush administration, albeit for different reasons. Libertarians are unhappy with the increasing size and power of government under Bush; while the fundies are pissed off that the administration hasn't used its power--including its domination of the executive, legislative and judicial branches of government--to punish sodomites, further curtail the reproductive rights of women, and force prayer and pseudoscience upon students in public schools.

This all bodes very interesting for Australian politics. The Religious Right does not have the power and influence here that it enjoys in the US; nevertheless, the Coalition, in imitating what it believes has been a very successful Republican Party formula*, has focused a lot of energy into cultivating an evangelical Christian base of its own (the Hillsong vote). Now that the Republican formula has demonstrably failed, and with increasing numbers of "Howard's Battlers" struggling to service credit card debts or even losing their homes, it remains to be seen whether there will be a shift in direction on the part of the Howard Government (or whether it will keep on digging).

*OK, OK, I'm not being fair. In some areas--such as its cruelty towards asylum seekers--the Howard Government has been a global trendsetter.

UPDATE: Looks like the Dems have the Senate in the bag as well.

UPDATE II: Concerning reaction to the Dem's win, all's quiet on the RWDB front (so far). For sheer entertainment, have a look at the Little Green Footballs response (Jesus General). The RaptureReady crowd, meanwhile, are not happy with the fact that a Muslim has been elected to the House of Reps (Pharyngula).

Saturday, November 4, 2006

Some interesting information regarding Republicans running for Congress:

–AZ-Sen: Jon Kyl
–AZ-01: Rick Renzi
–AZ-05: J.D. Hayworth
–CA-04: John Doolittle
–CA-11: Richard Pombo
–CA-50: Brian Bilbray
–CO-04: Marilyn Musgrave
–CO-05: Doug Lamborn
–CO-07: Rick O’Donnell
–CT-04: Christopher Shays
–FL-13: Vernon Buchanan
–FL-16: Joe Negron
–FL-22: Clay Shaw
–ID-01: Bill Sali
–IL-06: Peter Roskam
–IL-10: Mark Kirk
–IL-14: Dennis Hastert
–IN-02: Chris Chocola
–IN-08: John Hostettler
–IA-01: Mike Whalen
–KS-02: Jim Ryun
–KY-03: Anne Northup
–KY-04: Geoff Davis
–MD-Sen: Michael Steele
–MN-01: Gil Gutknecht
–MN-06: Michele Bachmann
–MO-Sen: Jim Talent
–MT-Sen: Conrad Burns
–NV-03: Jon Porter
–NH-02: Charlie Bass
–NJ-07: Mike Ferguson
–NM-01: Heather Wilson
–NY-03: Peter King
–NY-20: John Sweeney
–NY-26: Tom Reynolds
–NY-29: Randy Kuhl
–NC-08: Robin Hayes
–NC-11: Charles Taylor
–OH-01: Steve Chabot
–OH-02: Jean Schmidt
–OH-15: Deborah Pryce
–OH-18: Joy Padgett
–PA-04: Melissa Hart
–PA-07: Curt Weldon
–PA-08: Mike Fitzpatrick
–PA-10: Don Sherwood
–RI-Sen: Lincoln Chafee
–TN-Sen: Bob Corker
–VA-Sen: George Allen
–VA-10: Frank Wolf
–WA-Sen: Mike McGavick
–WA-08: Dave Reichert

Friday, November 3, 2006

The week in fundie:

*Irony can be a bitch: having, along with many other evangelical leaders, prostituted himself to the Republican Party for years, National Association of Evangelicals president (and rampant homophobe) Ted Haggard finds himself at the centre of a gay sex and meth scandal involving a male prostitute in Denver. (TIME)

*Homophobia: bringing Jews, Muslims and Christians together for two millenia. (TIME)

*Hilaly is the theory and Saudi Arabia is the practice. (Via Dispatches from the Culture Wars)

UPDATE: Bugger the closet-homosexuality allegations--the real question is: does Ted Haggard eat figs?

UPDATE II: President Bush claims only to have spoken with Haggard a couple of times, Pat Robertson and Jerry Falwell play down his influence among evangelicals, and now his own church has sacked him. That's thrice he's been disowned!

Tuesday, October 31, 2006

A board stacked with Authoritarian-Right culture-warriors, a Brave New Fair and Balanced Editorial Policy, allegations by a Liberal Senator* that Corinne Grant is "the new face of the ACTU," and the announced creation of the position of "chief censor" . . . and hey presto!

The Glasshouse has been axed.

Comedian Corinne Grant says she and co-hosts Wil Anderson and Dave Hughes have known about the decision for a number of weeks

"Obviously we're devastated ... it's very upsetting, but it's not an overnight shock to us. We have known about it for a while now. But we don't understand the decision at all," Grant said.

She says when the ABC broke the news no "good" explanation was given.

Lesna Thomas from ABC TV Publicity today confirmed the show has not been renewed for 2007.

She says it has had five years on air and that the national broadcaster has decided to go in a new direction.

Grant says that is ridiculous.

"Only the ABC would cancel a show that is at the height of its ratings success and say it is time to move on. That would be like Pat Cash winning Wimbledon and going 'oh, it's time to move on'," she said.

"We just won an AFI award, we're nominated for another one, we just got nominated this year for the Most Popular Light Entertainment Program for the first time in the Logies - why would you cancel a show when it's at the height of its popularity?"

Grant says suggestions that the show may have been axed because of regular segments poking fun at Prime Minister John Howard or US President George W Bush are speculative.

"If that was the case, and certainly the ABC have not said that at all, but if that was the case that would be extremely concerning," she said.

"That would be a national broadcaster being dictated to by the incumbent government about its content. Which is the kind of thing you see in North Korea, not Australia."

Indeed.

Compared with some of the great ABC comedy shows--The Big Gig, The Late Show, Live and Sweaty, Frontline--The Glasshouse could be a little hit-and-miss. But it certainly wasn't afraid to poke fun at the Authoritarian-Right-dominated Howard government. The Authoritarian-Right doesn't tolerate/can't handle dissent. The Authoritarian-Right controls the ABC board. The Glasshouse gets the chop. QED.

*The Senator in question is Concetta Fierravanti-Wells, and when she's not helping to bring about the death of political satire in Australia, she's accusing SBS of "peddling porn" and "going soft on terrorism." Never heard of her? Neither had I until today--but she's famous enough to have her own Wikipedia entry. (The entry appears to have been hacked: fortunately I've been able to screen-capture it before Wikipedia repairs or removes the page.)

More commentary at BrokenLeftLeg and Today's Apathetic Youth.

UPDATE: Bob Brown's 2 cents' worth:
"The Howard government has shown that it lacks that most Australian of values - a self-deprecating sense of humour"

Monday, October 30, 2006

Some conservatives are so dogmatically opposed to GBLT equality that they end up missing the point of their own arguments. A commenter at Smogblot links approvingly to an article by Thomas Brewton in The Conservative Voice, in which the author critiques the following line in a New York Times editorial:
"The New Jersey Supreme Court brought the United States a little closer to the ideal of equality yesterday when it ruled that the state’s Constitution requires that committed same-sex couples be accorded the same rights as married heterosexual couples."
For Brewton:
The Times editorial implicitly presumes that the "ideal of equality" means entitlement to actual equality in all respects. Same-sex marriage is just the latest in a long list of socialist intellectuals' demands that judicial pronouncement, if not statute law, mandate equality of condition, rather than equality of opportunity.
The editorial presumes no such thing, but we'll get to that in a minute. Let's have a closer look at the distinction Brewton draws between "equality of condition" and "equality of opportunity." On the one hand, the distinction is valid: the government can provide universal health care, but it can't prevent you from getting sick; and the government can provide free or affordable education, but it can't guarantee that you will one day become a billionaire or win the Booker Prize. On the other hand, the distinction between "equality of condition" and "equality of opportunity is pure conservative cant, since many of those measures undertaken by governments and other entities--such as safety nets, public education, universal health care, affirmative action, progressive taxation, etc.--that Brewton would decry as "mandating equality of condition," are actually intended to maximise equality of opportunity.

Brewton, however, is talking specifically about same-sex marriage; and he argues that those who advocate it (we'll pass over the "socialist intellectual" ad hom. in silence) are trying to get the law to "mandate equality of condition"--by which I suppose means "equality of condition between same-sex and heterosexual marriages." In other words, advocates of same-sex marriage are--as he sees it--trying to get the law to make it so that same-sex and heterosexual marriages are the same thing. And on the face of it, this is ridiculous. Of course same-sex and hetero marriages are not the same thing--the one involves a same-sex couple, the other involves a coupe made up of different sexes--and no same-sex marriage advocate is suggesting otherwise. To be fair to Brewton, however, I imagine he would maintain that the differences between same-sex and heterosexual marriages go much further than that--so much so that they warrant a continuing legal ban on same-sex marriages.

Do they? Brewton never makes the case that they do (and it must be stated that on the conservative side of this debate the case is rarely ever made: it is only asserted). Instead, he draws a second distinction, and this is where he runs into trouble:
Our nation was founded on a completely different understanding of equality. [. . .] English political traditions brought to North America in the early 17th century remained the founding traditions of the United States in the 18th century, when the Constitution was written. In that framework, equality meant only that everyone was entitled to equal treatment under the law, that the ruler, as well as the ruled, was subject to a higher law of God-given morality.
Leaving aside the theocratic nonsense about "God-given morality," it is precisely upon the notion that everyone is entitled to equal treatment under the law that the argument in favour of legalising same-sex marriage is based. It is precisely according to the notion that everyone is entitled to equal treatment under the law that sodomy laws have been repealed. It is precisely this notion of equality that the New York Times editorial is idealising when it celebrates the decision of the New Jersey Supreme Court to award same-sex and heterosexual couples the same rights. What else could it be? The New Jersey Supreme Court decision won't guarantee that people will always treat non-heterosexuals fairly and justly, but it does ensure that the law will.

Hence, if the notion of equality as equal treatment under the law is the only notion of equality Brewton believes judges and legislators in a liberal democracy should be upholding, then he really has no case against the New Jersey decision. In the interests of logical consistency, he should back it. That he does not back it--nor any other measures aimed at ending discrimination against non-heterosexuals--and instead dishonestly portrays supporters of such measures as "socialist intellectuals mandating equality of condition," suggests that he only supports the concept of equality under the law to the extent that some people are more equal than others.

To demonstrate the force of this last point, have another look at Brewton's piece, and decide for yourself whether his argument would shift all that much if you were to replace "same sex marriage" with "interracial marriage," or "women's suffrage," or "desegregation," or "the abolition of slavery."
. . . so he goes straight into the "Humour" section of my sidebar.
im a regular joe like most good americans. i work hard and try to be a good honest person. i even vote like were supposed to because good people need tos tand up and be counted. fortunately i live in kansas and we got good people here in power. sam brownback and jim ryun are good examples of godly men who love jesus and honor america. anyway im not married so if any ladies out their are interested email me. i love music, mostly country. i hunt and fish and like to watch the races when i can. i never was in the military but regret that because i think all men should serve their country. i think the draft should come back because to many young men take their freedom from granite. [. . .]

i make no secret that i hate liberal atheist traitors. i think all people should take a loyalty test to see if they are loyal to america. i also think anyone not christian should be kept from opening their mouths. i dont know if i think they should be kicked out of the country, but just because this is a free country don't mean we have to listen to there bullshit. [. . .]

look at what liberal activist judges have done over the years. they let criminals go free because a cop didnt have time to give them a talking to about their rights. (right like when an arrest is going down a cop has the time to do this...and were talking about thugs here they dont deserve rights anyway) they signed off on the deaths of millions of children. they make porno a right. the make flag burning a right. the let fags marry. and they interfer with states when they can telling them they have to let black and whites marry even if it was a law on their books since the 1600s.
He's taking the mickey. He's gotta be. Right?

UPDATE: This guy, sad to say, is apparently not kidding. (Via Dispatches from the Culture Wars)

Thursday, October 26, 2006


Allow me to preface this post by acknowledging that I don't have a lot of time for Daniel (of Seeking Utopia fame), and I think it's fairly safe to assume that the feeling is mutual. I don't like his kindergarten anti-intellectualism, nor his propensity to become abusive whenever the flaws in his reasoning are pointed out to him. Despite his claims to be all about "civility" and "integrity," he doesn't mind indulging in the odd pot-shot, veiled or otherwise, against yours truly and others, both on his own blog and elsewhere. I refrain from commenting on his blog, and if I wasn't so "shallow and lacking in integrity" I might avoid it altogether--but you know how these things are. Like a car wreck, you can't resist taking a peek, even though you know you shouldn't.

So I suppose that the fisking of a post he has written on homosexuality that follows is going to be interpreted by some--Daniel in particular--as an exercise in flaming. Whatever.

Daniel's post begins thus:
I admit to being somewhat confused by the whole gay issue as it permeates more and more into our mainstream heterosexual society.

When I was being brought up homosexuality was considered not only wrong but was a crime and most people were very clear in their attitude to it. Unfortunately, homosexuals were ridiculed and wrongful violence was carried out against them. But I guess the flip side of that was that there was no confusion in the minds of children as to what was then considered to be right and what was considered to be wrong.
Well, I don't know about you, but I have to admit to being somewhat confused by this paragraph. Daniel holds that (a) in the good ol' days, homosexuality was a crime, and (b) there was "no confusion in the minds of children" regarding right and wrong, suggesting that (c) the current moral malaise is in some way connected to the fact that homosexuality is no longer a crime (of course, the nature of the connection is left unexplained).

And yet, in this Golden Age of moral certainty, when homosexuality was--as Daniel points out--considered "wrong," some people, doubtless motivated by the righteous belief that homosexuality is wrong (nobody beats up a gay man because they approve of his sexuality), perpetrated violence and injustice against homosexuals. Wrongfully, as Daniel points out--and how is that possible in a world where everyone knows right from wrong? Perhaps things weren't so cut-and-dried in the world of Daniel's childhood as he imagines. Or perhaps there is something profoundly wrong with the calculus of values prevalent in the Edenic era of criminalised sodomy--if such a value system fosters violence and ridicule towards homosexuals. Either way, it doesn't seem to me to be a time we should be hearkening back to.
Gradually, over the years, the strenuous efforts of the gay lobby and string-pulling by gay people in high places has brought about great change. Homosexuality has been decriminalised and it has gained for itself a measure of acceptance in the community.
"Lobby." I love this word. As if it's illegitimate--in a liberal democracy--for disenfranchised groups to seek redress for perceived injustices. Notice also how, whenever the word "lobby" is used ("special interest group" is an alternative), it is invariably invoked to describe a group advocating a cause with which the writer or speaker disagrees. The green lobby. The feminist lobby. You rarely hear nineteenth-century Chartists described as "the plebeian lobby." Nor are you likely to hear those who fought against Jim Crow laws in the US referred to as "the black lobby."
But the gay lobby wants more and are now demanding that gays should be allowed to marry, to have or adopt children, that the age of consent for males should be lowered, etc.
Here's a newsflash. All that has been demanded, as far as the age of consent is concerned, is that it should be equal regardless of whether the sex is heterosexual and homosexual in nature. And guess what? That is precisely the situation in every Australian state and territory. That horse has well and truly bolted, my friend. Sorry.
I worry about the impact of all this radical social change on the minds of children growing up. I remember a nephew of mine in primary school saying to his father that, “Dad, I can marry another man. The teacher said so.” I was horrified. Given that genuine gays, sexually, are genetically attracted to their own gender, surely it is wrong to suggest to all young children that it’s alright to have sex with either gender let alone to suggest to them that same-sex marriage is right and proper!
Not that this anecdote sounds remotely believable, but heaven forfend that we should tell LITTLE CHILDREN that there is nothing wrong with same-sex marriage!

Incidentally, the imputation that gay rights and children's rights are diametrically opposed, such that if you are in favour of same sex marriage or the right of same-sex couples to adopt you must be against THE CHILDREN! THE CHILDREN!, really must be one of the lowest cards in the homophobe's deck. Right above the slippery-slope nonsense (but more on that later).
Unfortunately, there exists a gag that effectively stifles freedom of speech as far as the gay lifestyle and its positive and negative effects on society is concerned. Instead of this important issue being discussed openly as it should, much of the time the issue is swept under the carpet and those who dare to question are labelled “homophobic” (much like those who criticise Israel are unfairly labelled as anti-Semitic).
If Daniel was the first individual--let alone the first blogger--to boldly go where no man has gone before and raise this topic; and if, as you read this, ASIO officers are kicking down his door and seizing his computer, he might have a point. As it is, all you need to do is Google "same sex marriage" or "homosexual agenda" to see that the notion that freedom of speech is "stifled" regarding these issues is nothing short of persecutionist cant.
I believe, perhaps incorrectly, that there exists a strong, unspoken, instinctive societal feeling which, though it might range from weak to strong in intensity, largely rejects or finds it hard to accept homosexuality as a legitimate or acceptable societal relationship similar to the predominately heterosexual one.
Yes--we call this homophobia: the notion that non-heterosexuals are categorically inferior to heterosexuals, and that the law should treat them as such.

We get this, by the way, from the same individual who but a few posts earlier responded to a commenter with the following:
You, Anony, are, generally speaking, the only one who largely promotes the status quo, that defends the indefensible. All the rest of us, in the main, want changes and challenge the popular right-wing, pro-religion, pro-capitalism views.

It is we who are the dissenters, not you! Cheers.
I guess some forms of dissent against the status quo are less acceptable than others.
I believe that most mature adults can happily accept the quiet living together of couples of the same gender and welcome them. Live and let live, I say. But some of the recent demands by the gay community, in an attempt to further legitimise themselves, may go too far.
Again: heaven forfend that the dirty disgusting homosexuals should seek to "legitimise" their perverted lifestyles!
The slippery-slope theory also worries me.When are we going to have other groups of people arguing that their behaviour should be sanctioned and legitimised because that's how they were born?
What a shock!! I so wasn't expecting that phrase to appear in a diatribe against homosexuality! Bolt, Ackerman and every garden-variety Religious-Right wingnut couldn't have put it better themselves.

Responding to Daniel's post, Don Quixote makes this observation:
I have no problem with gay marriage or gay parenting. If you're against either of those two things, I think the burden falls upon you to show how they will damage society.
Precisely. Arguments from ignorance, along the lines of "the jury is still out," or "the situation is perhaps too new for there to be any reliable, longterm studies," simply won't do.

Cross-posted at Punditocracy Watch.

UPDATE: See Ninglun's post on this topic, plus an excellent older post of his on the topic of the elusive "gay lobby." (Which is similar to the equally-elusive capital "H" Homosexual capital "A" Agenda.)

You should also check out Ed Brayton's site, which has a fantastic series of posts on Religious Right homophobia in the US. Not to mention this entry at The Huffington Post.

UPDATE II: OK--time to indulge in a bit of shameless flaming (think of me what you will). It appears, judging by the "Random Blogwatch" section of Daniel's sidebar, where I am described (obliquely, of course) as "a talentless, carping follower" (formerly just a "follower," but he appears to have recently updated this information), that my associate is developing quite an obsession with me. But Daniel--and I know you're watching--tell me something. Why all this coyness and innuendo? I know it can't all be in the interests of "civilising the blogosphere"--or whatever you want to call it--because your conduct demonstrates for all to see your insincerity regarding this noble aim. So if you must fire salvos at me, at least have the intestinal fortitude to name your target. I won't mind. Honestly. And I won't go running for the nearest solicitor, either. Because, Daniel, I think you're a cretin. But I would much prefer to think of you as an honest cretin than as a callow, hypocritical cretin.

Think about it.

Wednesday, October 25, 2006

BeepBeep passed this one on . . .

1-Do you like the look and the contents of your blog?

Not particularly. But HTML-illiterate beggars can't be choosers. I love the contents of the sidebar, however :)

2-Does your family know about your blog?

My immediate family? No. But only because it wouldn't interest them. My girlfriend knows about it. It doesn't interest her, either.

3-Can you tell your friends about your blog? Do you consider it a private thing?

A couple of my friends know about it: one them actually introduced me to blogging in the first place. Do I consider it a private thing? On the one hand, it's on the internet, so how private can it be? On the other hand, I do use a nom-de-plume.

4-Do you just read the blogs of those who comment on your blog? or you try to discover new blogs?

I read other blogs far more than I post to my own: and the bloggers whose sites I frequent the most are also those with whom I have never exchanged correspondence (i.e. Pharyngula and Dispatches from the Culture Wars). At the same time, I like to discover good Australian blogs, and especially Perth blogs.

5-Did your blog positively affect your mind? Give an example.

I have developed an interest in critical thinking--particularly how it can be applied to education--since I started blogging. Bruce and others have been helpful in this regard. Discussions--some more heated than others--with various bloggers have helped me to clarify my own position re: atheism and religion.

6-What does the number of visitors to your blog mean? Do you use a traffic counter?

It means I have a small, respectable circle of readers.

7-Did you imagine how other bloggers look like?

It rarely crosses my mind, truth to tell.

8-Do you think blogging has any real benefit?

Absolutely. I know this sounds cliched, but I really do believe in the potential of blogs to assume the fourth-estate responsibilities that the traditional media is abandoning. Blogging has also, I would say, reconnected people with the art of good writing. Is it mere coincidence that Strunk and White's Elements of Style has become so popular in the age of blogging?

9-Do you think that the blogsphere is a stand alone community separated from the real world?

Some bloggers give you the impression that they haven't been acquainted with the real world in a very long time.

10-Do some political blogs scare you? Do you avoid them?

I stay away from those blogs where it is assumed that rants and ad hominems are substitutes for argument. They aren't.

You know the sort I'm talking about: authoritarian-righty types who brook absolutely no dissent, and are so scrupulously obsessive about this point that they scour the internet for the slightest hint of criticism or scorn, then send in the brownshirts when they locate it. They are the blogosphere's answer to happy-slappers and Werribee boys. Scum.

11-Do you think that criticizing your blog is useful?

As a student-teacher, I'm trained to believe that self-reflection is a virtue.

12-Have you ever thought about what would happen to your blog in case you died?

It would doubtless be eaten by spam.

13-Which blogger had the greatest impression on you?

A close tie between Ed Brayton and P Z Myers.

14-Which blogger do you think is the most similar to you?

A close tie between Sammy Jankis and Bruce Everett.

15-Name a song you want to listen to?

Pendulum vs Freestylers: "Fasten Your Seatbelt"

I, in turn, tag: Sammy Jankis, Tedalog Lite, and Bruce.